论王安石“善恶由习”人性论的理论渊源及其内容

On the Theoretical Origins and Contents of Wang Anshi's Theory of Human Nature on the Good and Evil Emerged from the Habit and Custom

传统人性论是王安石人性论形成的理论来源。传统伦理思想史上的人性论主要有孟子的性善论、告子的性无善无恶论、荀子的性恶论、世硕的性有善有恶论、董仲舒的性三品论、扬雄的性善恶混论和韩愈的性情三品说。王安石批判地吸收了前人的人性论成果,形成了他的"善恶由习"的人性论。他的人性论给传统人性论注入了新的内涵,开拓了新的境界,因而在中国伦理思想史上具有重要的地位。

Traditional ethical thinking theory of human nature provided theoretical basis for Wang Anshi＇ s. The theory of human nature in traditional ethical thinking history is mainly as follows, that is, the theory advanced by Mencius that human nature is good from birth, the theory put forward by Xunzi that human nature is evil from birth, the theory put forward by Sh- ishuo that human nature is both good and evil from birth, the Sanpin theory advanced by Dong Zhongshu, the theory put for-ward by Yangxiong that human nature is mixed goodness and evilness, and the Sanpin theory of disposition advanced by Hanyu. Wang Anshi＇s theory of human nature on the good and evil emerged from the habit and custom originates from critical-ly drawing on the results of previous theory of human nature. It is to the traditional theory of human nature to inject new mean-ing, to open up new realm, and thus it has an important position in traditional ethical thinking history in China.