摘要
邬焜先生在"信息本体论"、"信息认识论"、"信息进化论"的基础上,推导出"信息价值论"。行文的基本特点是:一是重复了以往的逻辑错误,使物质(物质结构)成为没有实际认知内容的空壳。既想把信息(信息结构)从事物本体中剥离出来,但又难以剥离。时而说客体(物质)的本体无信息,信息在中介粒子场(信息场)里;时而说"所有的物体"的"物质体"与"信息体"两者同体;可谓先是后非。二是在解读信息价值时,貌似谈信息(信息结构),实则在谈物质(物质结构),将事物的相互作用归结为中介粒子场(信息场),使信息成为"变相的物质",传统哲学的"物质价值论"变成了"信息价值论"。
On the basis of ＂Information ontology＂, ＂Information Epistemology＂ and ＂Information theory of evolu- tion＂, Pro. WuKun advoca＇tes ＂philosophy of information＂. There are two sides of characteristics in it. One is that he repeated his former Logic error, which makes Objects into shell without the actual cognitive content. He tried to separate information （information structure） from object. However the end is in vain. The other side is that he seems to concern information（ information structure）, actually he refers to object （object structure） as he inter- prets Information Axiology, which will be object interaction attributed to Intermediate ion field （information field）, information turned into ＂a disguised substance＂. Therefore, Substance Axiology of traditional philosophy turned into ＂Information Epistemology＂.
出处
《重庆邮电大学学报（社会科学版）》
2012年第4期46-54,共9页
Journal of Chongqing University of Posts and Telecommunications(Social Science Edition)
关键词
信息哲学
信息价值论
中介粒子场
物质结构
信息结构
philosophy of information
information axiology
intermediate ion field
object structure
information struc- ture
