由儒学神化看《五经》特点

Researching "Five Classics" features by the Deification of Confucianism

儒学神化是中国思想史上一个独特的历史政治现象,它根源于先汉《五经》,又创造了不同于先汉《五经》的新儒学体系。它依据自身神化的理论需求和《五经》的特点,在神化的过程中,直接吸收了《五经》之一的《春秋》理论,又委婉地排斥了其它四经,完成了儒学在西汉的神化。从儒学神化的发展变化过程来考察儒学《五经》,既能全面考察《五经》的特点,又能全面认清儒学神化与《五经》的关系。

Confucianism deification is a unique political history phenomenon in the history of Chinese thought. New system of Confucianism different old ＂Five Classics＂ has been created, rooting from ＂Five Classics＂ before Han Dynasty which has been based on ＂Five Classics＂ features and self-deification of the theory. The deification of Confucianism has been completed in the Western Han Dynasty by abso ＂Five Classics＂, by the exclusion of the other four. Researching ＂Five rbing the ＂Spring and Autumn＂ theory one of Classics＂ by the development and changes of the Confucianism, we can get a clear understanding about not only the ＂Five Classics＂ features but also the relation between Confucianism deification and ＂Five Classics＂.