漫话做人治学之道

Talking on ways of conducting oneself and pursuing scholarly work

当今是日显世界性道德滑坡、急功近利的时代,以金钱为轴心的价值观大行其道。何以救世?有人提出宏扬东方文化,也就是以孔圣为宗的儒学。然而真正意义上的东方文化应该是儒释道一源三流的中华文明为核心的诸子百家,儒道为主体吸收外来的佛学,直至将其本土化后,形成了一源三流,更多强调的是做人,提到做人就离不开做事。因此,以阐述儒释道关乎"道"之本旨,着眼于求同。也就是三者在心学方面关乎做人做事的共性,进而规范我们的核心价值观。"道"作为孔儒"内圣"学说之本旨,一直是孔周以降诸子争论的焦点。对于道之内涵诸子皆有发挥,然多源于孔而又别于孔。通过剖析儒学论道的思想,结合学科特点,领悟做人治学之道。提出:以孔儒思想为宗,重点学习新儒学的论著;兼读佛老;理解法家之学,取其优质相互融通。以非杂而求其用,用必获益有效的思想作为做人治学之指南。

This is a times of moral decline and quick buck, and money is taken as axis in values. How to rescue the world？ Some body propose to carry forward oriental culture-Confucianism worshiping Confucius as the great master. Real oriental culture, however, contains various schools of thought and their exponents taking Confucianism, Buddhism and Taoism as the core, that is Chinese civilization. Confucianism and Taoism absorbed and localized foreign Buddhism so one source and three streams were taken shape, which stressed conducting oneself. Conducting oneself can not be apart from doing a deed. The paper expounds the original purpose of Dao （doctrine） in Confucianism, Buddhism and Taoism for seeking common ground, i.e. the generality in conducting oneself and doing a deed aiming at standardizing our core values. Dao （doctrine）, as the original focus of argument among various schools, and Their thought came from Confucius but was also （doctrine） in Confucianism and characteristics of conducting oneself and pursuing scholarly work. as tenets, study the works of neo-Confucianism, purpose of Neisheng theory in Confucianism, has been a they all developed the connotation of Dao （doctrine）. different from him. Through analysis on thought of Dao Chinese medical sciences, we can comprehend the ways of The author suggested that we should take Confucianism Buddhism and Taoism, understand Legalism and make their essence into accommodation, from which the helpful and effective thought can be used as a guide of conducting oneself and pursuing scholarly work.