唐至明清时期礼法关系的互动——以“杀人移乡”和“亲属为人杀私和”为例

The Interaction Between LI and Law from Tang to Ming and Qing Dynasty——Taking Legal Provisions of ″Killing People and Moving Township″ and ″Privately Compromising when Relatives Are Killed″ for Example

《唐律疏议》中的"杀人移乡"条与"亲属为人杀私和"条从不同角度体现了封建国家对待复仇行为态度。"杀人移乡"条文的历史沿革展现了随着社会的发展,封建国家对社会控制能力的增强以及法制力量的递进,而"亲属为人杀私和"条文代表的是"亲亲尊尊"的礼制原则,其在封建社会一如既往地被贯彻执行,体现了"礼"的基础地位。两个条文不同的"命运",从某种程度上体现了封建社会"礼"与"法"的互动。

The attitude of feudal state to revenge is reflected from two legal provisions ＂killing people and moving township＂ and ＂privately compromising when relatives are killed＂ in Tang Code. The evolution of ＂killing people and moving township＂ shows that the feudal country controls the society more and more closely and the progress of law with the development of China. ＂Privately compromising when relatives are killed＂ stands for ＂Qin Qin and Zun Zun＂. It was carried out in Chinese feudal society and reflected the fundamental position of ＂Li＂. The destinies of the two legal provisions are different. It reflects the interac- tion of ＂Li＂ and ＂Law＂.