摘要
王阳明从良知情感化到情感良知化的性情思想轨迹及特质,影响了阳明后学从以情为性、即情即性到情实性名的性情思想发展。在性的失语与情的独语的语境中,"唯情论"和"情教"幻灭的理论是必然的。阳明学性情思想的理论教训对当代中国社会现代性情感及现代性伦理的构建具有一定的参考价值和借鉴意义。
Wang Yang-ming's viewpoints on natural instincts and affection experienced two stages: to emo- tionalize the conscience and to make affection the conscience. His viewpoints were then developed in post Yang-ming period as follows: to regard affection as natural instincts~ to mix affection with natural in- stincts~ to believe that affection is real, and takes natural instincts as the name. In a specific context with the silence of natural instincts and monologue of affection, the disillusion of "affection only" and "affection enlightenment" is inevitable. It will be helpful to draw lessons from the disillusion so as to understand peo- ple's natural instincts and affection, and to better construct ethics of natural instincts in modern China.
出处
《延边大学学报(社会科学版)》
CSSCI
2012年第4期53-59,共7页
Journal of Yanbian University:Social Science Edition
关键词
王阳明
性
情
失语
独语
阳明学
Wang Yang-ming
natural instincts
affection
silence
monologue
Yang-ming doctrine