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论施蒂纳对哲学—形而上学的批判及其限度

On Stiner's Critique of Philosophy: The Critique of Metaphysics and Its Boundedness
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摘要 通过对费尔巴哈"人"的概念的批判,施蒂纳试图揭示全部哲学—形而上学的虚妄性,力图把哲学理论导回到人的"肉体"生活。然而这一批判却始终没有离开形而上学的基地,其局限性在于施蒂纳对哲学—形而上学批判的纯粹理论态度和无法摆脱的意识内在性困境。马克思的实践纲领不仅是对纯粹理论的拒斥,同时也瓦解了意识的内在性,从而击穿了形而上学的基本建制并开启了全新的哲学境遇。 Through the criticism of Feuerbach's concept of "human," Stiner intended to reveal the unre- ality of the whole philosophy-metaphysics and turn the philosophical theory to humans' physical life. But this critique never breaks away from its metaphysical base. The boundary rests with the mere academic viewpoint held by Stiner and the dilemma of interior consciousness from which he could not find a way out. The guiding line of Marx is practice, which rejects the pure academics, disintegrates the interior consciousness, and thus disrupts the fundamental framework of metaphysics and opens a new field in phi- losophy.
出处 《复旦学报(社会科学版)》 CSSCI 北大核心 2012年第4期10-17,共8页 Fudan Journal(Social Sciences)
基金 "杭州师范大学勤慎研究项目"资助
关键词 施蒂纳 哲学—形而上学 理论 实践 意识内在性 Stiner philosophy-metaphysics theory practice interior consciousness
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参考文献2

  • 1.《马克思恩格斯选集》第1卷[M].人民出版社,1995年.第61页.
  • 2《马克思恩格斯全集》.第3卷.第310,311,177,176,195,172页.北京,人民出版社,2002.

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