物的构成及其空间表征

The Constitution of Thing and Its Spatial representation

作为对象构成前提的时间—空间统一体并不是现成的,而是人类认识生成的结果,是传统引导和理性论证的结果。时间—空间统一体的概念只有在德国古典哲学那里才形成比较严格的规定:基于辩证法的互相限制的关系,即表现为内与外的对立上。在这一前提下,我们可以理解不同形式的物及其空间表征:自然物、艺术物和技术物并不仅仅是物的类型划分,更有"先于"的意思。"先于"意味着逻辑批判的顺序,对前者的批判总是引出后者——对自然物批判的反思引出了艺术物,对艺术物的批判最终导致技术物的出场。空间表征则意味着空间价值的顺序。以切近人的空间性规定而言,这种价值性表现为技术物优先于艺术物,而艺术物优先于自然物。技术物相比艺术物和自然物更能带来与人相关的空间性规定。通过技术物,我们对人类此在的空间性本质有了本真的把握。人类"此在"借助现代技术物,将自身本真地释放、置入,并生成移动空间。

The spatial-temporal entity as constitution of the object is not ready, but result of change. Natural thing, art thing and artifacts are often seen as the foundational type of things, but it is really definition of priority. If we disclose this, we will be closer to human＇s spatiality. In three kinds of things, there is a relationship of priority, that is, the art thing is prior to the natural thing, and artifacts is prior to art things. The meaning of priority have two meanings, one is logical order, the other value order. The priority from critique is that art thing is the result from critique of natural things ;artifacts is the result from critique of art things; the priority from value is that in the value of spatiality, art things is closer to human＇s spatiality than the natural things, and the artifacts is closer than the art things. That is, the artifacts is really touched the dasein＇ spatiality： human being constructs mobile spatiality, and release themselves into it by the modern technology.