摘要
金花仙姑是产生于兰州的地域化传说,并向西流传到青海河湟地区。在传说基础上建立起来的信仰促生了灵验故事的产生,同时促进了金花信仰的传播。在这一过程中,民间力量与官方力量都起了重要作用。而宝卷的编写与流传则进一步推动了传说与信仰圈的扩大。因此金花仙姑的民间信仰与民间传说互为作用、互为表里,构成民间基层社会极具活力的文化运动,这也是青海唯一地域化宝卷《金花仙姑成道传》形成与传播的原因。
Jinhua female immortal is a local legend which come about in Lanzhou,then it spreaded to Hehuang of Qinghai.Based on the legend,the belief promoted efficacious stories.In the course,strenth of folk and offical played the same important role in it.Baojuans'writing and spreading promoted legend and circle of belief.Thus the belief and legend of Jinhua female immortal play interaction between them,come into being active of culture in folk society,which is aslo the reason of the Jinhua female immortal BaoJuan formation.
出处
《青海师范大学学报(哲学社会科学版)》
2012年第3期67-71,共5页
Journal of Qinghai Normal University(Philosophy and Social Sciences Edition)
关键词
金花
传说
民间信仰
宝卷
民间宗教
Jinhua
legend
folk belief
Baojuan
folk religion