摘要
毕节彝族因自然、社会条件于新石器时代产生了禁忌习俗,表现在性禁忌和保护图腾物两方面。伴随着彝族先民生产力、认知水平的提高和毕节走向开放的步伐,彝族禁忌习俗亦发生了系列变化:古代社会禁忌范围扩大、近现代以来禁忌松驰且吸纳了其他民族的禁忌习俗。这些禁忌在历史长河中发挥过一定的积极作用,因此我们不能简单地以"迷信"、"陋俗"概之。
Yi people in Bijie had Taboos custom, in tow ways of sexual taboos and the protection of totem objects, because of natural and social conditions in the Neolithic Age. With Yi ancestors productivity, cognitive levels and pace of opening up trend, Yi people＇s Taboos also undergone a series of changes： expanding the scope of the ancient social taboos, since the modem taboo relaxation and absorbing other nations Taboos. These taboos has played a positive role in the long history. Therefore, we can not simply ＂superstitious＂ , ＂Vulgar＂ of them.
基金
贵州省教育厅高校人文社会科学基金资助项目"毕节地区民族禁忌习俗研究"成果之一
项目编号:09ZX097
毕节学院校级重点课题基金资助项目"毕节试验区穿青人习俗变迁研究"成果之一
项目编号:20091002
关键词
毕节
彝族
禁忌习俗
起源
变迁
Bijie
Yi People
Taboos Custom
Origin
Changes
