摘要
吴越文化在历经东周方国覆灭、民族大离散之后,由于话语权的缺失,其自身除了地域因素之外在物质意义上的文化传承能力基本丧失,而掌握着绝对话语权的中原文化解释系统对其的外部叙事却在某种程度上为吴越文化的传承在文献上连接起了这中断的一环。中原外部叙事一方面保存、还原了某些吴越文化的真实面貌,另一方面也自然而然地流露出了以"礼制"为文化解释核心的中原文化立场叙事框架下的认同重构与文化整合意识,表现出一方面极尽对吴越文化的歧视与排斥,另一方面却又积极寻求对某些文化共性的吸纳的双重姿态,吴越文化的东周转型正是在排斥与吸纳的双重叙事的中原文化认同重构与文化整合之下完成的。
With the perishing of the states of the East Zhou Dynasty and the falling apart of the nation, Wu Yue culture lost its cultural transmission ability because of the shortage of rights of speak. However, Zhongyuan culture owning the absolute right to speak contributed to some literature, which was helpful to the transmission of Wu Yue culture, in a way of external nar- rative. The core of Zhongyuan culture was ritual. On one hand, the external narrative of culture of Zhongyuan culture saved and restored Wu Yue Culture. On the other hand, it naturally showed the sense of cultural identity of reconstruction and cultural in- tegration. Therefore, we can see Zhongyuan culture dual attitudes to Wu Yue culture; one was discrimination and exclusion, and the other was actively absorbing the common culture. Only in this way, did Wu Yue culture complete its transformation during the East Zhou Dynasty.
出处
《浙江工商大学学报》
2012年第4期41-47,共7页
Journal of Zhejiang Gongshang University
关键词
吴越文化
外部叙事
文化认同重构
文化整合
Wu Yue cuhure
external narrative
reconstruction of cultural identity
cuhural integration