摘要
《淮南子》中引《易》或与易学相关的内容,应本之于《淮南道训》。这些内容与帛书《易传》及《汉书.艺文志》所记载的易学古籍都有着十分密切的传承关系。通过相关章节的比较,我们认为《淮南子》中引《易》论《易》的文字,确由帛《易》流传而来,确为孔子之传。《淮南子》中论"五帝三王"的内容或与《韩氏易传》相关。《淮南子.天文训》包含了丰富的象数易学理论,有些可能是《汉书.艺文志》所载的《古五子》的遗说,有些则是魏相《易阴阳》的内容,还有一些与京房易学中的"纳甲"筮法相合辙。
The citations from the Yi and the Yi-related contents in Huainanzi should be based on Huainan Daoxun. There is a very inti- mate lineage of transmission between these contents, the silk manuscript Yizhuan { Commentaries on the Changes） unearthed at Mawangdui and the Yi-related works listed in Hanshu yiwenzhi. Through comparing some related chapters and sections, we can con- clude that the contents cited from and discussed on ~i in Huainanzi are indeed from the silk manuscript ~i. The contents discussing on the ＂five emperors and three kings＂ in Huainanzi might be related to Hanshi yizhuan { Han Ying~ Commentaries on the Changes}. Tianwenxun { On Astronomy} in Huainanzi includes abundant image-numerological materials, some of which might be legacies of Gu- wuzi { Ancient Five Agents} recorded in Hanshu yiwenzhi, some of which are in alignment with the contents of Yi yin-yang espoused by Wei Xiang, and some of which accord with the Najia divinatory technique in the legacy of Jing Fang.
出处
《周易研究》
CSSCI
北大核心
2012年第4期3-12,共10页
Studies of Zhouyi
基金
国家社科基金重大项目:“百年易学研究菁华集成”(10&ZD060)
