摘要
"经文辩读"出现于20世纪末的美国大学,缘起于犹太教、基督教与伊斯兰教经文研究者之间的对话。经文辩读以小组活动为形式,以实践为核心,进行跨宗教的经文阅读与讨论,其理论将从实践中产生。经文辩读活动认为,经文的直白义展示了绝对者的意志,但却是通过不确定的方式加以展示的。因此,没有谁可以一劳永逸地辨认出经文的语句实质意指什么真理和价值,经文只能通过某个存在于历史中的具体读者群内部的诠释和行为来展示它的确定含义。辩读的目的不是要提供答案,而只是辩读本身。
Scriptural Reasoning (SR) emerged in the late 20th century university, out of a dialogue a- mong Jewish, Christian, and Muslim scholars of scripture. Scriptural Reasoning is primarily a practice based groups, conducting inter-faith scriptural reading and debating. The theory of SR emerges from the SR practice. SR movement believes, the plain sense of scripture displays the will of the Absolute but displays it indeterminately. Therefore, no human readers can discern, once and for all, what truth- values are signified by the words of scripture. Scripture displays its determinate meanings only by way of its interpretation and performance within some historically specific community of readers. The over- all goal of the reasoning is not to locate some final answer to these challenges, but the reasoning itself.
出处
《中国人民大学学报》
CSSCI
北大核心
2012年第5期1-7,共7页
Journal of Renmin University of China
关键词
文本辩读
经文辩读
差异
textual reasoning
scriptural reasoning
difference