摘要
家庭作为感性的生活世界,在相当程度上可以将个性、情感、劳动、创造物凝结融合形成人的心灵港湾,它展演着人植根于性生殖与身体的天然联系,以及作为个体的人的切实需求与关照。家庭场域下的实践与次级社会群体场域下的人的实践相比,在更大程度上体现了交换的短途性、身体的基础性与指向的个体性。这三个特点共同指向的感性生活世界,在以往理性审视的基础上,还需要得到更富有感性色彩的关照。因此,家庭研究需要从家庭作为感性生活世界的特质出发寻求更为适宜的研究方法。
As a perceptual lifeworld, family, which integrates personality, emotion, labor and its crea- tion, can to a large extent serve as a spiritual harbor for people. It unfolds body-based natural connec- tions among people and the real need and care for specific individuals. The practice in the domain of family, when compared with secondary social groups, manifests more strongly the immediacy of ex- change, the primacy of body and the individuality of subjects. The perceptual lifeworld defined by these three attributes deserves more perceptual analyses apart from previous rational reflections. Therefore, family research needs to develop more appropriate methods in the light of the nature of ram- ily as a perceptual lifeworld.
出处
《中国人民大学学报》
CSSCI
北大核心
2012年第5期117-124,共8页
Journal of Renmin University of China
基金
国家社科基金项目“农民工随迁子女城市社会融入问题的人类学研究:基于对首都随迁子女教育活动的田野观察”(12BSH061)
关键词
家庭研究
感性视角
价值
perceptional
life world
qualitative methods