摘要
卢卡奇从商品拜物教的分析出发,界定了物化的内涵。文章对卢卡奇的物化理论进行了辩证思考,指出他把物化和理性化结合起来研究,认为理性化加剧人的物化,物化导致人的物化意识生成,这样人就无法超越物化,而物化的消除有赖于无产阶级阶级意识。他对物化和理性化展开批判,强调人的主体性、高扬人道主义,对我国社会主义建设具有启示作用,他指出庸俗马克思主义就是物化意识的理论形态,并对庸俗马克思主义进行鞭挞,是值得肯定的,但他对物化的认识和评价以及将物化的消除诉诸无产阶级阶级意识的做法确有不妥之处。
From the analysis of commodity fetishism Lukacs defined materialization.He combined materialization with rationalization and thought that rationalization intensified the materialization of human and materialization caused the materialization consciousness of human.Owing to materialization consciousness,human could not get rid of materialization.The elimination of materialization depended on proletarian class consciousness.He criticized materialization and rationalization and attached importance to human entity and humanitarianism,which has revelatory effect to the socialist construction of our country.He indicated Vulgar Marxism was the theoretical form of materialization consciousness and criticized Vulgar Marxism,which is worthy of recognition.However,his understanding and comments of materialization,and the way he resorted to proletarian class consciousness to eliminate materialization is inappropriate.Therefore,to dialectically analyze materialization theory is of great significance.
出处
《忻州师范学院学报》
2012年第4期129-131,共3页
Journal of Xinzhou Teachers University
关键词
卢卡奇
物化
物化意识
意义
缺陷
Lukacs
materialization
materialization consciousness
significance
defect