摘要
清代扬州的文人雅集,伴随着城市的兴盛衰微,在清初王士禛的红桥修禊、盛清盐商园林雅集、清末民初冶春后社的文酒诗会上表现出三个不同的阶段性特征。从王士禛的纯粹文人雅好性质的集会所实现的扬州文化认同,至卢见曾全民狂欢式的千人大聚会所体现的包容开放,再到冶春后社诗人的自吟自酌,不同阶段的雅集体现出清代扬州文人从曾经的气势与恢宏,转趋于对文化衰微现状的平和与无奈。而这些变化使得扬州雅集具有了一种标本价值:雅集与扬州盐商经济,雅集的举办者、参与者、赞助者、南来北往的宾客以及他们与这座"帝国的城市"息息相关的运命起伏。
There are 3 stages of literati g meeting in Yangzhou in Qing dynasty. In early Qing, " Hong Bridge Meeting" initiated by Wang Shizhen was a pure literary get - together. In prime Qing, hundreds of thousands of people often met in salt businessmen's landscape gardens, which formed a carnival in Yangzhou. In late Qing, poets convened in " Yechun Meeting" only to drink in solitude. In different stages, we could find the relation between literati's meeting and salt business in Yangzhou, and that there is a close relationship between conveners, participants, supporter, guests of literati's meeting and the "imperial city" Yangzhou.
出处
《艺术百家》
CSSCI
北大核心
2012年第5期162-176,共15页
Hundred Schools In Arts
基金
扬州大学参照211建设三期项目"区域文化与社会发展"子课题
扬州大学扬州八怪研究中心系列课题阶段性成果之一
关键词
中国美术史
清代扬州
雅集
虹桥修禊
王士禛
卢见曾
冶春后社
History of Chinese Fine Arts
Yangzhou in Qing Dynasty
Aesthetic Meeting
" Hong Bridge Meeting"
Wang Shizhen
Lu Jiangzeng
" Yechun Meeting"