摘要
回族失地农民传统消费生活方式的变迁集中表现在投资性消费——"种房"、宗教消费缩减、日常生活改变、教育消费比重增加和新型消费方式的出现五个方面;围绕着贫富分化所决定的消费方式的不同步和摇摆于农民—市民的身份认同的尴尬,出现了生产性投资的分化、消费观念的代际差异与"反哺现象"、宗教的世俗化、消费结构多元化、消费方式向城市化过渡和消费的滞后效应等一系列现象,亟待政府和社会肩负起善后的责任,引导失地农民顺利转化。
This paper takes Yinhe village in Ningxia as an example, explains the traditional consuming lifestyle changes of Hui people from five aspects., the investment cost, reduction of religious cost, change of daily life, increasing of education cost and new forms of cost. This paper believes that unbalanced consuming style because of polarization of rich and poor, and identity embarrassment between farmer and city residents cause these phenomenon, such as the different production investment, different consumption concept, ＂feedback phenomenon＂, religion secularization, diversified consumption structure, and city-oriented consumption and its lag effect.
出处
《西北师大学报（社会科学版）》
CSSCI
北大核心
2012年第4期87-92,共6页
Journal of Northwest Normal University(Social Sciences)
基金
教育部人文社会科学重点研究基地重大项目"西北少数民族乡村社区发展研究"(2009JJD840006)
