摘要
孔子是与司马迁的生命价值追求及《史记》总体写作关联最为深密之人。在司马迁的《史记》写作中,《孔子世家》占有极为特殊的地位。司马迁不仅以孔子"素王"著述伟业的第一传人自任,成功构建了《史记》之伟大庄严的人学价值体系,也以"最深切的同情"专为"素王"典范孔子造像。由于深刻反思人类的永恒精神价值追求及其普遍性悲剧命运与封建王朝专制政治体制的关系,坚执人的生命本质精神价值的真正实现与否为评价历史人物的第一标准,并彰显人类精神价值追求的高度正当性与高贵性,高扬人的独立尊严与主体精神意志,司马迁不仅深刻揭示了孔子具备伟大政治家的禀赋、才器、风范与理想追求境界,却生不逢时,难得其位,不得不以"在野"方式躬行"素王"之"道"的伟大精神价值与人格魅力,更借孔子甚至以胜过家庭亲情的知音式师徒关系,实际培育、构建了坚持"王道"理想追求的"素王"—"素臣"团队,表现其将蕴含"素王—素臣"永恒精神价值的权力结构模式,树立为理想的政治权力结构的最高范本的创作理念。
Confucius was the figure who was most associated with Sima Qian's life value and his great work Records of the Historian in which the chapter of Confucius played an important and unique role. Presuming himself as the first successor of Confucius' writing, Sima Qian constructed value system of human study successfully and portrayed a crownless king with the deepest feeling of sympathy for Confucius. By rethinking the pursuit of perpetual spiritual value and the relationship of their universal tragedy destiny and the despotism policy system of feudal dynasty profoundly, Sima Qian regarded life essence and spiritual value as the first standard to evaluate the historical personage. Sima Qian revealed Confucius' political quality, his gift, tolerance and the ideal state he wanted to pursue, which made him a great politician. He portrayed such a great Confucius image that Confucius could not take his political position, but he practiced the Crownless King policy beyond government. Sima Qian also showed that Confucius cultivated and set up his successor group to construct the perpetual value of Crownless King,
出处
《西北师大学报(社会科学版)》
CSSCI
北大核心
2012年第5期40-52,共13页
Journal of Northwest Normal University(Social Sciences)
基金
教育部社会科学规划项目"‘英雄’文化与先唐文言小说关系研究"(09YJA751082)
河南省社会科学规划项目"谶纬与先唐文言小说关系研究"(2010BWX005)