摘要
牛河梁第二地点一号冢分为东西两区,共26墓,其出土玉器分别代表牛河梁猪灵、鸮灵、云灵崇拜的原生玉巫教与黄帝"云纪"、少皞"鸟纪"等众多玉巫教的各支派系的联合体,并未形成统一的、集权的顶级发展阶段的巫教。同时,牛河梁又是东北古夷玉巫教的圣地。
There are 26 tombs altogether spreading in the east and west areas within Mound 1 of Locality 2 at Niuheliang. It is studied in this paper that the jade articles unearthed from the tombs just represent get-together of the native jade witch worships of pig, owl and cloud with the sects of ‘yun ji’ and ‘niao ji’ in the periods of Huangdi and Shaohao who adored jade respectively, not a unified and centralized witch worship to be formed at its peak of development. This locality was regarded as the saint place for the ancient Yi (i.e. ancient united tribes or ethnic groups) who had jade witch worship in Northeast China.
出处
《故宫博物院院刊》
CSSCI
北大核心
2012年第5期52-72,160,共21页
Palace Museum Journal
关键词
云纪
鸟纪
猪灵、鸮灵崇拜
玉勾云形器
玉鹄
玉觋像
玉龙凤佩
玉双鸮佩
‘yun ji’
‘niao ji’
pig worship
owl worship
jadeware designed with the swirl of clouds
jade swan
jade Pei with dragon and phoenix designs
jade Pei with the pattern of a couple of owls
