摘要
朱熹在建构自己哲学体系的过程中,对张载的思想有较多的继承和发展,而这与他对张载著作的整理和研究是分不开的。朱熹对张载《横渠集》的校补给予了很大的关注,投入了很大的热情。从他对张载《文集》遗文的搜集、版本的比较研究、刊刻的具体思路和做法,以及对吕祖谦刊本的肯定和批评来看,他确实对《横渠集》下过一番整理的工夫,这是无法否认的。但是,笔者却很难赞同束景南先生"朱熹有《〈横渠集〉校补》并刻版"的结论。可以说,朱熹之于张载《横渠集》,是有"校补",但不一定有"《校补》",更难说有过"刻版"。但不管怎么说,对《横渠集》校补的关注和投入,的确是朱熹全面理解张载思想的重要步骤。
Zhu Xi inherited and developed the idea of Zhang Zai in constructing their philosophy, which was inseparable from his rearrangement and research on Zhang Zai's works. It cannot be denied that Zhu Xi paid a lot of attention to Heng Qu Ji, invested a lot of enthusiasm on it, and he also collected Heng Qu Ji, comparatively researched its version ,affirmed and criticized the printed edition of Lv Zuqian. However,it is difficult to agree with Shu Jingnan's conclusion that Zhu Xi had its compilation and published Heng Qu Ji. It is true that ZhuXi had compiled it, but has no compilation of Heng Qu Ji, much less having published it. Anyway, this is an important step of Zhu Xi in understanding Zhang Zai's thought completely.
出处
《西安石油大学学报(社会科学版)》
2012年第5期68-71,共4页
Journal of Xi’an Shiyou University:Social Science Edition
基金
陕西省教育厅人文社科研究项目(11JK00226)