摘要
以《论语》为基础,对孔子的德治思想进行了重新审视与研究,孔子德治的最高理想是大同社会的大道,王道是其最低理想。"仁"是孔子德治思想的核心,"礼"是孔子德治思想的目标,"天命"则成了孔子德治建构的封闭环。"克己"与"爱人"是实现孔子德治思想的两条途径。
This article scans and discusses Confucian moral governing anew based on "The Analects", the highest ideal of Confucian moral governing is the DaDao of great harmony society, and the WangDao is regarded as the lowest ideal. "benevolence" is the core of Confucian moral governing, "ritual" is the destination of Confucian moral governing, and "fate" is the closed circle of Confucian moral governing. To restrain one's selfishness and love people are two approaches to achieve Confucius' goal of moral governing.
出处
《甘肃高师学报》
2012年第4期27-30,共4页
Journal of Gansu Normal Colleges
关键词
孔子
论语
德治
仁
礼
confucius
"The Analects"
moral governing
benevolence
ritual