摘要
梁漱溟之所以借用柏格森生命哲学作为批判唯科学主义的思想武器,就在于它是高扬直觉主义而对理智主义和科学方法进行批评的哲学。援柏格森生命哲学入儒,借以比较中西文化,批判唯科学主义,这是梁漱溟重建儒家形而上学的一个方面;而另一个更重要的方面则是,他欲以生命哲学去抉发中国文化的价值,向人们展示作为中国传统文化核心的儒家思想所包含的“真理”,将西方文化导向中国一路,以此证明儒家的人生态度具有独特永恒的价值和意义。
It was because Begson's philosophy of life advocated intuitiouism while criticizing rationalism and sci-entific methods that Liang Shuming applied it as the Weapon to repudiate scientism. It is ouly one side of liang's reestab-lished Confcian metaphysics to invite Bergson's philosophy of life into Confucianism , attempting to compare Chinese andWestem culture and repudiate scientism. Meanwhile, the other side which is more important, is to unearth the value of Chinese culture, reveal the truth embodied in Confcianism, the core of Chinese traditional culture, and introduce Westem culare into Chinese culture with the final purpose of demenstrating that Confucian ouitlook on life is of unique and eternal significance.
出处
《常德师范学院学报(社会科学版)》
2000年第2期34-39,共6页
Journal of Changde Teachers University(Social Science Edition)