摘要
《论语》其实是一部治国纲要。孔子及其弟子们竭尽全力提倡并身体力行追求一种理想人格,以实现其政治理想:社会秩序井然,人民安居乐业。对理想的执着追求使孔子成为了万世敬仰的圣贤。然而,这个理想国却是一个没有人格平等和尊严,没有思想自由和创造快乐的思想牢狱。从《论语》中反复强调的"学"、"孝"、"礼"可以看出这一点。
The Analects of Confucius was an outline for governing the country.Confucius and his followers made every effort to advocate and set themselves an example to pursuit the ideal personality in order to realize their political ideals: the country was enjoying political stability and the people are living and working in peace and contentment.As for the pursuit of ideals,Confucius became the everlasting man of virtue.However,this ideal country had no equal and dignified personality,but a mental prison for thoughts and happiness.It could be reflected by the "learning"、"filial piety" and "courtesy" which were stressed repeatedly in The Analects of Confucius.
出处
《湖南人文科技学院学报》
2012年第2期37-41,共5页
Journal of Hunan University of Humanities,Science and Technology
关键词
《论语》
批判性
学
孝
礼
The Analects of Confucius
critical
interpretation
learn
final piety
courtesy