有谁问我心修法,授予灵均一卷经——明遗民钱澄之对楚辞接受与研究

The Acceptance and Study on Chu Ci by Qian Chengzhi as an Adherent of the Ming Dynasty

明代遗民钱澄之对楚辞的接受与研究以1651年终归家隐居为界分为前后两期。其前期的楚辞研究主要表现在对屈原忧国忧民、感时伤事的济世精神的接受和继承,将屈原强烈的经世致用精神融入反映时代巨变的诗篇中。归隐田园以后,钱澄之主要借注疏屈原作品来寻找精神慰藉,寄托故国之思与亡国之痛。《屈诂》是其后期楚辞研究之结晶,该书耗费钱氏多年心血,凝聚着其浓重的遗民情结,是一部颇有价值的楚辞研究著作。

As an adherent of the Ming dynasty, Qian Chengzhi＇ s acceptance and study on Chu Ci can be divided into two periods by his retreat at home in the winter of 1651. The studies on Chu Ci in the first period mainly reflect his acceptance and inheritance of Qu Yuan＇ s spirit of benefiting the public that shows deep concern for the fate of nation and people and great compassion for the time and event, which imbue the poems that record the great changes of that time with Qu Yuan＇ s strong statecraft ideology. After the retreat to the countryside, Qian Chengzhi looks for the spiritual comfort mainly through his commentaries on Qu Yuan＇ s works, expressing his patriotism and pain for the perishing motherland. Qu Gu, as the crystallization of his later studies on Chu Ci after many years of hard work, represents his strong complex as the adherent of the Ming Dynasty, and has the great value in the study on Chu Ci.