摘要
传统的好客具有潜在的反义,即它是主人或者东道主社会宣称自我权力、具有排他性的一种自我保护,主客都有义务维护这个边界,以达成传统意义上的互惠礼仪之道。然而,现代旅游业的发展过于侵入东道主社会,破坏了这种用于平衡东道主社会与游客关系的"边界",使"好客"变为"不好客"。因此,对好客"边界"的尊重和维系既是对东道主社会人道主义的关怀的"边界",也是旅游本真性得以持续的"边界"。
Traditional hospitality has an underlying negative meaning that is the self-power declared by the host or host society and the exclusive power of self protection. The hosts and guests have the obligation to maintain this boundary to achieve the traditional sense of reciprocity. However, the development of mod- ern tourism industry has invaded the host society to such an extent that has de- stroyed the boundary which was used to keep the relationship balance between hosts and guests, and finally turned "hospitality" into "inhospitality". There- fore, respect for and maintenance of the hospitality boundary is the humanitarian concern boundary for the host society as well as the boundary of preserving the authenticity of tourism.
出处
《广西民族大学学报(哲学社会科学版)》
CSSCI
北大核心
2012年第5期29-33,共5页
JOURNAL OF GUANGXI MINZU UNIVERSITY:PHILOSOPHY AND SOCIAL SCIENCE EDITION
关键词
好客
不好客
本真性
hospitality
inhospitality
authenticity