摘要
在中国上古宗教文化中,"圣"的原初意义是听闻神命,"圣"人乃是通神之人。随着"绝地天通"的宗教和政治改革,"通神而圣"的身份为王者所垄断,王者成为"圣"王。春秋以降,伴随"圣"的德性化改造,儒家塑造出新的"圣王"与"圣人"。在王权政治下,对"圣王"的神性肯定与德性要求、道与势的冲突与调适,构成了儒家崇圣信仰的内在紧张。随着"圣王"理想的现实失落,儒家的"崇圣"信仰历史地落到"圣人"身上。
In ancient Chinese religious culture,sagehood means the ability of hearing god's commands.Sage is a man who can communicate with god.With religious and political reform,the king monopolized the identity of sage with the general public excluded.Since the late Spring and Autumn Period,the Confucian school created the worship of Sage-king and Sage by virtuous transformation.Affected by monarchy,sage worship possesses an inextricable inner tension,which requires coordination for conflicts between sage-king's divine character and virtuous requirements and between the Confucian Tao and the political power of the king.With the loss of an ideal sage-king,the Confucian worship fell on the sage inevitably.
出处
《安徽大学学报（哲学社会科学版）》
CSSCI
北大核心
2012年第5期17-24,共8页
Journal of Anhui University(Philosophy and Social Sciences Edition)
基金
2011年度国家社科基金一般项目(11BZJ038)
关键词
儒家
圣
圣王
圣人
王权政治
Confucianism
sage worship
sage-king
sage
political power of the king
