摘要
"修己"论是孔子思想的重要内容。孔子所说"修己"是指主体通过自我修养来充实和提高人的综合素质,以实现人的理想和价值,而非特指道德上的自我完善。"修己以敬"主要是对"野哉"之人提出的修养目标,有很强的针对性,但不具普遍的有效性。"修己"的动力源于主体的欠缺意识及人的理想与追求,是主体的一种自觉、自愿的超越性活动。
Self-cultivation that Confucius referred to does not merely mean moral self- improvement, but also means individual enrichment of human comprehensive quality for the sake of realization of human ideals and values by self- cultivation. Self- cultivation with awestruck heart is a cultivation target, which had obvious pertinence but had not universal validity. The motivity of self - cultivation roots in individual defective consciousness and human i- deals and goals which are a kind of individual self - conscious and voluntary transcendental activities
出处
《烟台大学学报（哲学社会科学版）》
CSSCI
北大核心
2012年第4期1-5,共5页
Journal of Yantai University(Philosophy and Social Science Edition)
关键词
孔子
修己
素质
欠缺意识
Confucius
self - cuhivation
comprehensive quality
deflective consciousness
