摘要
"五四"的"社会"话语论域具有丰富的内容指向。由作为旧的政治单元、政治空间表意符号的"社会"话语与对现代社会观念进行了身份体认的现代意义的"社会"话语以及哲学化、主义化的"社会"话语组成的"社会"话语论域在"五四"运动中发生了大的旨蕴转进。伴随着唯物史观的兴起,哲学化、主义化的"社会"话语试图借此来激发平民阶级的力量,将文化革命的主体从知识分子扩展到平民,试图打碎启蒙现代性的内在焦虑,将以发现并重塑"人"的虚无的文化革命导向更为实际、具体的以社会经济基础变动为中心的社会革命。这为1920年代新文学由"人的文学"到"革命文学"转型提供了话语源动力。
The"social" discourse domain ofthe Period of "the May 4th"is full of rich contents.The"social"discourse domain composed of the "social"discourse as the ideographic symbols of an old political concept and the political space,the"social" discourse identified as the modern society,as well as the "social" discourse with philosophical and –isms had stimulated the meaning transformation.With the rise of historical materialism,the "social" discourse with philosophical and –isms tried to stimulate the power of the third estate,extend the main body of the cultural revolution of the society from the intellectuals extended to civilians,attempting to break the inherent anxiety of the enlightenment and find the cultural movement guiding to the specific social economic movement.It provides ' new literature of the 1920s a discourse power from" people's literature" to "revolutionary literature".
出处
《内蒙古大学学报(哲学社会科学版)》
2012年第5期36-41,共6页
Journal of Inner Mongolia University(Philosophy and Social Sciences)
关键词
“五四”
“社会”话语论域
旨蕴转进
文学转型
话语源动力
"the May 4th"
"social" discourse domain
meaning transformation
literature transformation
discourse power