摘要
朱子"格物"之"格"有特定的意义,即"格"是心之理和物之理的相互作用,并由此引出了"知"的特点:"知"分为"体知"和"推知"。"体知"是心对心中所居众理的感悟和体察;"推知"是心以体知的结果对事物作出的判断。在此理论基础上得出:朱子把心作为"物"来格的可行性的原因在于体知的内容可以作推知的对象。
The concept of Ge has a particular meaning in the theory of Zhu Zi, that is to say, Ge is an interaction of Li in Xin and Wu. On the basis of the theory, Zhi is divided into Ti Zi and Tui Zhi. Ti Zhi is the sensation and the observation of Xin, and Tui Zhi is the judgment of Xin by the result of Ti Zi. So the reason why Xin can be used as Wu is the content of Ti Zhi can be used as the object of Tui Zhi.
出处
《中国石油大学学报（社会科学版）》
2012年第5期77-80,共4页
Journal of China University of Petroleum (Edition of Social Sciences)
关键词
朱熹
格物
体知
推知
Zhu Xi
Ge Wu
Ti Zhi
Tui Zhi
