摘要
《明儒学案》是黄宗羲在康熙年间写成的一部明代心学史专著。在此专著中,黄宗羲对于明亡于心学,特别是心学与佛的牵连,尤辩之不遗余力。黄宗羲对儒佛的看法(即儒佛观)是非常有见地的,也是有矛盾的。黄宗羲的儒佛观是以儒佛有"理"无"理"作为其重要区别,这种看法是建立在佛者无"理"说这一理论基础上的,但在现实生活中却遇到了难以解释的困境。
"Ming Confucianism Case" is a monograph on psychological history written by Huang Zongxi in the Qing Emperor Kangxi years. In this monograph, Huang Zongxi spared no efforts in the Ming Dynasty death in psychology, especially in the implicate of psychology and Buddhism. Huang Zongxi's concept on Confucianism and Buddhism (ie, Confucianism and Buddhism concept) is very insightful, but contradictory, lying in the difference that Confucianism has li (理) and Buddhism has no li. This concept is established on the basis of Buddhism's no li theory, but in real life it is difficult to explain the predicament.
出处
《中国石油大学学报(社会科学版)》
2012年第5期81-84,共4页
Journal of China University of Petroleum (Edition of Social Sciences)
基金
运城学院项目(YQ2011030)
2011年度姚奠中国学基金项目
2012教育部人文社科青年项目(12YJC770065)
关键词
《明儒学案》
黄宗羲
儒佛观
理
"Ming Confucianism Case"
Huang Zongxi
concept on Confucianism and Buddhism
li