摘要
西汉建立,为达到统一的封建国家的专制统治,首先要有一个在政治思想上统一的政治集团。因此,以文、景帝两帝发其端,以武帝大力推崇,从而使汉代统治集团儒者化。至宣帝时期,统治集团内部则开始出现经学派别化。首先是齐鲁学派之辨,进而是经今古文学派之争。统治集团儒者化,确立了儒家学者在政治统治当中的主角地位;而统治集团的经学派别化,则使经学变成某一权力集团的政治工具。
After the foundation of the Western Dynasty, a united political group with common ed to achieve a united feudal system. Confucianism was practiced by governors of Han Dynas Jin Di and Wu Di. Faction of Confucian classics emerged thoughts was needty, such as Wen Di, inside the ruling classes during Emperor Xuan Di. The first was the argument between Qi and Lu, and the following was the argument about the Jinguwen. Confucianism of ruling classes confirmed the leading role of Confucian in politics. Faction of Confucian classics in ruling classes made Confucian classics become a political tool of some power group.
基金
广东高校优秀青年创新人才培育项目(WYM09106)
广东省哲学社会科学"十一五"规划2010年度后期资助项目(GD10HLS01)
关键词
西汉
统治集团
儒者化
经学派别化
身份转变
Western Han Dynasty
political group
Confucianism
faction of Confucian classics
status changing