摘要
本文从马克思主义交往实践的观点出发 ,探讨了个体道德意识的发生机制。作者充分肯定了皮亚杰、柯尔伯格的道德发生认知理论的贡献 ,同时指出发生认识论对道德发生机制的研究只限于主客体交互作用是不够的 ,还应当借助于米德符号互动理论进一步揭示道德发生的社会机制。作者深入分析了建立在交往实践基础上的互主体关系的性质以及交往过程中的角色扮演过程 ,指出主体间角色扮演在道德发生和发展过程中的作用 ;还依据交往的三种类型与交往范围的变化 ,探讨了个体道德判断结构的转换机制。
Starting with the Marxist concept of interactive practice, the author discusses the individual genetic mechanism of moral consciousness. The author fully affirms Jean Piaget's contribution to the theory of moral genetic epistemology, and at the same time points out that it is not enough to limit the study of the genetic mechanism of morality to the interactions between the subject and the object, but one should go a step further to reveal the social mechanism of moral genetics with the aid of the Migdal theory. The author offers a detailed analysis of the nature of relationships between subjects on the basis of interactive practice and the role-playing process during the interactions, and points out the function of the role-playing in the process of moral generation and development. He also investigates the mechanism transforming the structure of individual moral assessment on the basis of changes in the three types and ranges of interactions.
出处
《中国社会科学》
CSSCI
北大核心
2000年第4期59-68,共10页
Social Sciences in China