摘要
明末清初许多士人致力于注解《庄》《骚》,从学术史来看,是明清之际学术界讲究考经证史,提倡经世致用之学的体现;从思想内涵来看,意在借屈原以抒泄内心之隐忧并从庄生之术中寻求自我解脱之道;从他们的处世哲学上来看,他们多数选择了在庄屈思想行为间的折中,这是中国文化中儒道互补精神在行为方式上的一种典型范式。
Many scholars in the late Ming and early Qing Dynasty committed to annotate Chuang tzu and Lisao.In terms of the perspective of academic history,it is the embodiment of testing history and advocating pragmatism;in thought connotation,it expresses the inner worry by Qu Yuan and seeks for the self-emancipation from the principles of Chuang tzu;from the perspective of philosophy of life,most of them choose to compromise between the ideas of Chuang tzu and Qu Yuan which is a typical paradigm of complementary Confucianism and Taoism in the Chinese culture spirit.
出处
《齐齐哈尔大学学报(哲学社会科学版)》
2012年第5期67-70,共4页
Journal of Qiqihar University(Philosophy & Social Science Edition)
关键词
明末清初
庄屈模式
儒道互补
late Ming and early Qing dynasty
patterns of Chuang tzu and Qu Yuan
complementarity of Confucianism and Taoism