摘要
沈大允通过对鬼神的创造性阐发,将鬼神与祸福关联起来,论证了人的祸福并不是由天主决定的,而是遵循福善祸淫的原则,对应着在世时的行为之善恶。同时,鬼神能享饮食之气,补充精英。因此,人们应认真遵守祭祀之理。沈大允以"鬼神"来抗争"西教",是知识分子对东西方文化相遇之后主动回应的一个典范。
Shen Dayun makes a creative analysis of ghosts and gods,and links them up with fate,which demonstrates that the weal and woe are not decided by God,but follow the principles of "God blesses the good and punishes the evil",which echoes to happiness from virtues and disasters from lust.At the same time,the spirits could enjoy eating food and taking the energy.Therefore,people should seriously comply with the ritual theory.Shen Dayun takes "ghosts and gods" as a weapon to fight against "Catholic",which is a proactive example for the intellectuals to respond to the East-West cultural encounter.
出处
《吉林省教育学院学报》
2012年第11期128-130,共3页
Journal of Jilin Provincial Institute of Education