摘要
《论语.泰伯》云:"天下有道者见,无道则隐。"《易.上系辞》曰:"君子之道,或出或处。"中国古代知识分子有两种处世方式,即出仕和退隐。隐逸之士自古以来都是一个备受关注的群体,隐逸者因为其清高的外表及高尚的情操往往使人产生崇拜之情。范晔《后汉书》中增设了一批新的类传传目,其中包括《逸民列传》。南朝梁.萧统也关注到了隐逸之士,在编纂《文选》时选取了范晔的《逸民传论》。我们试从《文选》所选《逸民传论》为出发点,结合东汉历史背景,探析范晔思想中的逸民观。
In ＂Analects of Confucius-Tai Bo＂,it says that ＂People should devote themselves to the country when the government runs by general moral principles,whereas people should withdraw from society and live in solitude when the government doesn＇t＂.In ＂Yi-Shang Xi Ci＂,it says that ＂the ways to be a man with noble character is to work for the governor or not,depending the situations＂.There are two patterns for Chinese ancient intellectuals to conduct themselves in the society.One is ＂Be official＂,and the other is ＂withdraw from society＂.Since the hermits＇ high-hearted expression and noble sentiment,they have been admired and paid close attention from of old.There is a series of new categories In Fan Ye＇s ＂How Han Shu＂,one of which is ＂Hermits Collected Biographies＂.Liang Xiao Tong in the Southern Dynasties also concerned hermits.In his ＂Wen Xuan＂,he added Fan Ye＇s ＂Hermits Collected Biographies＂ in it.Taking this as a starting point and referring to the historical background of the Eastern Han Dynasty,we will analyze the hermits view in Fan Ye＇s Thoughts.
基金
吉林省教育厅"十二五"社会科学研究项目(吉教科文合字[2011]第161号)
