薛文清与李退溪哲学思想的比较研究

A Comparative Study on Xuexuan's Philosophy and Toegye's Philosophy

就朱子学的传承而言,薛文清重新确立了儒家之道统。他在继承朱子学的过程中,特别强调"复性"。此"复性"意味着回复人的本然之性,同时意味着天道与性为合一、"率性"以达到人道和天道合一,以显示道体之流行。李退溪对朱子学的传承特色可见于《朱子书节要》。他编辑此书时,始终坚持道德义理在日用间自然流行出来的原则。李退溪从工夫论的意义上重新解释了道体之流行。道体流行实际上从人的修养工夫中自然发现流行。从东亚儒学思想史看,公元15世纪到16世纪可以说是朱子学继续发展和创新的阶段。

Discussing about the transmission of Zhuxi＇s philosophy,Xue Wenqing,a neo-Confucian in the Ming Dynasty,successfully reestablished the Confucian orthodoxy.When he succeeded to Zhuxi＇s philosophy,he especially emphasized on the theory of ＂Restoration of Nature＂.Restoration of Nature not only refers to restore human＇s original moral nature,but it also means to reach to a unifying realm of Heaven＇s principle and Human nature and ＂follow your true nature＂to reach a state of unifying Heavenly Way and Human＇s Way.It represents so-called ＂the natural unfolding of Tao＂.The characteristic of the transmission of Zhuxi＇s philosophy in Toegye,a neo-Confucian in Chosun Dynasty of Korea,was shown by A Summary of Zhixi＇s Letters.He reinterpreted the theory of ＂the natural unfolding of Tao＂ through the point of view of self-cultivation.The natural unfolding of Tao actually means the realm to which Human Being reached by self-cultivation.From the viewpoint of East Asian Confucianism,the 15th century and the 16th century was the era that Zhuxi＇s philosophy was developed and reinterpreted consistently.