摘要
本文在"身体—文化象征身份—民族国家"的框架下论述了微观权力机制下礼仪小姐的公共性别身份的建构。一方面,礼仪小姐在与民族国家的互动中实现了身体资本的理性运作,这体现在对身体的自我评估和对男性他者评定的认同上,但在公共父权制下,身体的主体性淹没在力图使之客体化的微观权力的技术策略中;另一方面,公共父权的凝视和民族国家的责任话语借助礼仪小姐的自我规训而建构起她们作为民族国家文化象征的性别身份。
Based on the framework of"body, identity of cultural symbol and nation-state," this article discusses the construction of miss etiquette's public gender identity as the function of micro-power mechanism in intemational games. On the one hand, miss etiquette's body capital is rationally operated in the process of interacting with the nation-state. This is reflected in the self-assessment and others' evaluation of women's body. But in public dominated by patriarchy, the subjectivity of body is submerged by micro-power centered on technological strategies, and trying to objectify the body. On the other hand, both the public gaze of patriarchy and responsible dis-courses of nation-state construct miss etiquette's identity as cultural symbol through their own self-disciplining.
出处
《妇女研究论丛》
CSSCI
北大核心
2012年第6期65-69,共5页
Journal of Chinese Women's Studies
关键词
身体
民族国家
文化象征身份
权力
礼仪小姐
body, nation-state, identity of cultural symbol, power, miss etiquette