从“仁义白鹿原”到“革命白鹿原”

From Benevolent Bai Lu Yuan to Revolutionary Bai Lu Yuan

从福柯的权力、知识、话语理论来看,《白鹿原》写出了"仁义白鹿村"与"革命白鹿村"在断裂与延续中的转换过程。在历时的层面上,代表"现代"的革命话范型通过新式学堂(知识文化建构)、罂粟种植(经济消解)、乡约等官职设置(社会制度)等一系列具有"现代性"的实践行为对代表仁义话语范型的白鹿原进行系统的入侵与腐蚀。在共时的层面上,则是白鹿村年轻一代面对话语范型转换期间的人生道路选择:有小娥对仁义话语范型的盲目而激烈的反抗斗争,有黑娃等人对仁义话语范型自觉的回归,有鹿兆鹏、鹿兆海、白灵等对革命话语范型自觉的追求,还有被仁义话语范型驱逐之后不得已投向革命话语范型的投机者。

From the perspective of Foucault＇s right,knowledge and discourse theory,Bai Lu Yuan has narrated the transition of benevolent Bailu Village to Revolutionary Bailu Village.Diachronically,the modern revolutionary discourse modes,such as,new academies,poppy plantation and village convenance had a systematic intrusion and erosion upon benevolent discourse modes.Synchronically,the young people of Bailu Village had to make a choice in the period of discourse mode transition.