摘要
韩贞以修道立身,倡导孔颜之乐。然而他苦中有乐,乐中有苦。在他的不少诗中表达了他的悲苦之情,发出了他的悲涩之叹。韩贞的悲涩之叹具体体现为三个方面。其一是功名之叹,想出而未能出,于是失落、失望,从而看破古今,叹造化弄人。其二是求圣之叹,既然不能出,那退处而修,成贤成圣,但圣贤之路艰难,他信心不足,叹世事难尽。其三是忧道之叹,在求贤求圣的道路上他作出了艰苦的努力,但世风日下,他叹民不行道与以道化民之功微。
Conducting in the monasticism HAN Zhen advocated Kongyanzhile. However he soughted joy amidst sorrow and experienced sorrow amidst joy. He expressed grief and lamented in many of his poems. HAN Zhen's lament was embodied in three aspects. First he be- moaned the lack of fame. Second he lamented over becoming a saint. Third he lamented that people did not practise.
出处
《商丘职业技术学院学报》
2012年第6期86-87,共2页
JOURNAL OF SHANGQIU POLYTECHNIC
关键词
泰州学派
韩贞
悲叹
心理解析
The Taizhou sehool HAN Zhen
lament
psychological analysis