摘要
从湛若水对易学阐释可看出,他在形式上有恢复古易原貌的倾向,但其基本立场并未超出心学解易的范围。湛若水以易学为基础,阐发其性气一体论,同时通过阐扬周易经传中的中正、生生之德,开启了自己天道论和工夫论的理论体系。
Zhan Ruo-shui's annotation and interpretation of Yi reveals his tendency towards the restoration of the original Yi,though his basic positions did not go beyond the School of Mind.Based on Yi,he elucidated his theory of integration of 'Xing' and 'Qi'.Meanwhile,he started his theory of the heaven and practice through his expounding of the virtues of 'zhong-zheng'(Centrality and Right) and 'Sheng-sheng'(the creation of life).
出处
《五邑大学学报(社会科学版)》
2012年第4期23-27,91,共5页
Journal of Wuyi University(Social Sciences Edition)
关键词
湛若水
易
心学
Zhan Ruo-shui
Yi
the Study of the Mind