摘要
商人非常迷信,祭祀特别频繁。周人在商人的废墟上立国,传承殷商祭祀文化,并进行了诸多改革,从而形成独特的周文化。从商至周,祭法由繁趋简,祭祀对象由天神、地祗、人鬼几乎无所不祭转向主要祭祀血缘近亲,祭品种类、数量由多变少,祭祀场所主要转向宫内,祭祀观念中渗入新的内容“德”,并以祖德来调节人与社会的关系。
The people in the Shang dynasty were extremely superstitious and offered sacrifices to ghosts and gods very frequently. The people in the Zhou dynasty destroyed the Shang and founded their own country. Through plenty of vital reforms on the sacrificial culture of the Shang, the unique culture of Zhou took shape. From Shang to Zhou, the sacrificial objects changed greatly, transforming heaven-gods, earth-gods, ghosts and ancestors mainly to ancestors in three generations, sacrificial category and amount of oblations became less, the sacrificial methods also were simplified. And sacrificial Places were set in palaces. Moreover, moral, a new idea, immersed into the religious culture, and the relation between human and society was adjusted with ancestral morals.
出处
《西南师范大学学报(人文社会科学版)》
CSSCI
2000年第3期110-115,共6页
Journal of Southwest China Normal University(Philosophy & Social Sciences Edition)
关键词
古文字
商周
祭祀制度
历史演变
汉字
祭法
ancient writing
Shang and Zhou dynasties
sacrificial system
sacrificial method
evolvement