摘要
隋唐时韩国高僧元晓为中韩佛教文化交流作出了巨大贡献。他的《起信论疏》、《大乘起信论别记》认为一心二门是大乘佛法"一以贯之"的无上法门,其中一心是一切世间法和出世间法的根本所在;二门只是在一心的基础上的权宜展开。这一注解客观上反映了隋唐时期中国佛教走向一统的历史趋势。
During the periad of Sui and Tang dynasties, Yuan Xiao, an eninent monk of Gaoli, made great contributions to Sinokorea Buddhist culture enchanges. In his Mahayana Faith Annotations and Mahayana Altemative Records, Yuan Xiao considered that the One- Mind- Two-Principles (Yixin Er Men) was superior, in Which the One-Mind was fundamental and the Twoprinciples was merely an expendient development of the former. this annotation subjectively reflects the tendency of Buddhist unity in the Sui and Tang dynasties.
出处
《淮阴师范学院学报(哲学社会科学版)》
2000年第1期119-122,共4页
Journal of Huaiyin Teachers College(Social Sciences Edition)
基金
韩国由泉奖学文化财团资助