摘要
唐代以来各家对《管子·形势》篇“抱蜀”一词有六种训释,而释为“抱一”既有词义上的凭据,又切合《形势》篇文旨。“抱蜀”即《老子》所谓“抱一”。
There six explanations of 'bao shu' in Cuan Zi Xing Shi by various scholars sincethe Tang Dynasty, of which 'bao yi' explanation bears semantic proof and corresponds with thetextual purport of Xing Shi. 'Bao shu' is what Lao Zi calls 'bao yi'.
出处
《四川师范大学学报(社会科学版)》
2000年第3期64-66,共3页
Journal of Sichuan Normal University(Social Sciences Edition)