摘要
《中庸》有"其次致曲"之说,朱子解之为将人身上"善端发见之偏"推致极处的一种工夫。其实,所谓"致曲"之工夫,亦即是朱子《大学》诠释中的"格物致知"之工夫,由此我们可以看出朱子《学》《庸》诠释的贯通处。
There is the statement of ＂the next in order are those who cultivate a particular goodness＂ in ZhongYong.The understanding of Zhuzi is a kind of gong-fu that it find out a particular goodness of man and push it to the superlative.This paper argue that so-called the cultivating a particular goodness is the investigation of things and perfection of knowledge in DaXue.Therefore,we find the connection of the interpretation between DaXue and ZhongYong for Zhuzi.
出处
《湖南大学学报（社会科学版）》
CSSCI
北大核心
2012年第6期46-50,共5页
Journal of Hunan University(Social Sciences)
基金
上海市教委科学创新重点项目:宋代<中庸>诠释史研究(12ZS007)
复旦大学"985"工程三期整体推进人文学科研究项目:思想与经典的诠释和整理(2011RWXKYB037)
关键词
致曲
格物
致知
Cultivate a particular goodness
investigation of things
perfection of knowledge
