摘要
传统语言观认为语言是人类交流思想或是表征事物的工具。因此,从索绪尔开始,人们一直关注对语言的内部结构的描写。当人们逐渐将视线从语言内部转向语言外部研究时,以海德格尔和伽达默尔为代表的解释学语言观则提出语言是存在的家的语言本体论思想,即人不可能在语言之外从本质上把握语言。通过解释学对语言工具论的批判,揭示了语言的本质,即语言并非工具,语言是人类认识世界的方式,语言是人的存在。
It is traditionally thought that language is a communication tool of human's thoughts or representing objects. So the research on description of the inner structure of language is so popular. While Heidagger and Gadamer propose the linguistic organon that language is the homeland of being, which means human can not grasp the language in nature outside language. Through criticizing the linguistic organon form the viewpoint of hermeneutics, they propose that language is a way of human existence and human experience of the world.
出处
《黑龙江教育学院学报》
2012年第11期137-138,共2页
Journal of Heilongjiang College of Education
关键词
语言工具论
解释学
语言本体论
存在
linguistic organon
hermeneutics
linguistic ontology
existence