并非自明的“中国法律理想图景”

Not Self-evident "Chinese Legal Ideal-Picture"

在中国语境下,邓正来《中国法学向何处去?——建构"中国法律理想图景"时代的论纲》提供了一个对中国法学的批判和开放的观点,并力图揭示其未来的某种可能。基于对中国法学在过去26年里发展的研判,邓正来得出结论,如果中国学者试图理解与解释中国法学或中国法律建设中的问题,那么他们将不得不作出自我检省的智识活动,并审视基本"范式"——"现代化范式"。由此可知,邓正来建构的是关于"中国法律理想图景"的规范理论,其直接针对的是"法律知识的范式"问题。其中他关于"中国法学"的双重认知结构也并非是自明的:首先,他建构了中国法学理论的固有模式和它们普遍共享的"规范性信念",这关乎如何将"中国法学"问题化;其次,他的论证中包含了由某些主导价值引领的建构性方面,这涉及到如何理解"中国法律理想图景"。显然,"中国法律理想图景"是一个有待于进一步分析的概念。

In Chinese discourse, the publication of Chinese Jurisprudence, Where to Go？ The Theoretical Outline of Constructing an Era of ＂Chinese Legal Ideal-Picture＂ of Professor Deng Zhenglai affords a critical and open viewpoint of Chinese jurisprudence and discloses its future possibility. Given his studies of the development of Chinese jurisprudence in the past twenty-six years, Deng Zhenglai comes to a conclusion that if Chinese scholars attempt to understand and resolve the problems in Chinese jurisprudence or Chinese law-construction, they would have to initiate a movement of self-examination and scan the basic ＂paradigm＂--＂ paradigm of modernization＂. What Deng Zhenglai thinks about is the theory as to the ＂legal ideal-picture of China＂, which is dealing with the ＂ paradigm of legal knowledge＂. Dual cognitive structure can be found in Deng Zhenglai~ thinking about ＂Chinese jurisprudence＂, firstly, he establishes the inherent modes of theory of Chinese jurisprudence and the ＂ normative faith＂ they commonly shared, which relates to how to question ＂Chinese jurisprudence＂ ; secondly, the narration of Deng Zhenglai contains constructive aspect led by some leading values, this relates to how to understand ＂legal ideal-picture of China＂. But the ＂legal ideal-picture of China＂ is a concept waiting for further a-nalysis.