摘要
"王学"在明代影响至巨",黔中王学"因其与王阳明谪居贵州和龙场悟道的特殊因缘,而成为"王学"的重要一支。但是,整个明代,与贵阳仅一水之隔的播州(今遵义)地区,却不见任何"王学"影响的痕迹。造成此历史现象的原因有三:一是播州杨氏土司对汉文化的抵制,二是明代播州地区汉文化水平的普遍衰落与文化发展环境的恶劣,三是播州隶属关系的长期不确定,使其未能有效对接中央文教政策。而"王学"不入播州这一文化现象更深层反映的是汉"夷"文化的交往,以及土司制度对文化交往的影响。
"Wang school" was the most influential in Ming Dynasty, and "Wang school in Wianzhong" became one offshoot because of its close relevance to Wangyangming living in Guizhou. Strange to relate, in the whole Ming Dynasty, "Wang school " had no influence in Bozhou (Zunyi today), very close to Guiyang. The reasons are as follows: the first is about the resistanece from Tousi system of the Yang family to Chinese cuhure; the second is the decline of Chinese culture in Bozhou area; the third is the weak implementation of the education policy at that time. The failure to introduce "Wang school'to Bozhou reflects the cultural communication between Han people and other nationalities and the effect of Tousi system upon cultural communication.
出处
《遵义师范学院学报》
2012年第6期61-65,共5页
Journal of Zunyi Normal University
关键词
黔中王学
播州
杨氏土司
Wang school in Wianzhong
Bozhou
Tousi system of the Yang family