中国人的儒道互补人格及其内在变动机制

Discuss on Confucianism-Taoism complementary personality and Its Inherent Mechanism

新近不断上演的许多社会冲突事件,折射出了中国传统文化沉淀的人性内涵,尤其是哪些与中国传统儒道互补文化紧密相关的典型的人格特征。儒道互补人格的形式、内容及其特征受限于儒道互补文化的整体特征,形成了一个二而为一的有机体系。人物心理传记法及心理测量法的研究结果均表明:中国人的人格特征显现出了道中有儒、儒中有道的儒道互补的格局。在上述研究的基础上,通过对王安石和嵇康的比较心理传记学分析,进一步探讨了儒道互补人格的内在机制,结果发现:儒道互补人格的变动机制与社会环境、个人独特的性格及内在理想三者间的互动有关。

Social conflict events what recently happened had important relationships with Chinese personality influenced by traditional culture. The forms, contents and features of Confucianism-Taoism complementary personality originated from the whole culture characteristics of complementation of Confucianism-Taoism and demonstrated organic integrity. The biography research and psychological measures to the representative figures of Taoism and Taoist showed that Taoism-Personality didn＇t exist alone, but being in company with Confucian-personality to form Confucian-Taoism complementary personality. The comparative psychobiography analysis to Wang Anshi and Ji Kan also found that the inherent mechanism of Confucian-Taoism complementary personality was connected with the interrelationships of those factors of society environmental, particular personal characteristics and inner ideals.