摘要
千百年来,《荀子》对子思五行学说的承继完全被遮蔽。《五行》篇之出土面世为揭明这一历史真相带来了绝佳的契机,但由于思想学术史方面强有力的传统思维定势等等,学界对这一重要课题依旧是忽视的。本文围绕"于内"、"责(积)"、"安"、"心"等勾连两个体系的关键范畴,勾勒这一历史轨迹,揭示其间学术思想承继和发展的复杂面向。
The influence that the theory of Five Virtues (五行) put forward by Zisi (子思) had made upon Xunzi (《荀子》) has been concealed for more than two thousand years. The publication of the unearthed document entitled Five Virtues has provided a new chance to reveal this historical truth. However, due to the powerful mode of traditional thinking in the history of academic thoughts, the academic circles still ignore this important subject. Focusing on such key categories as internal generation (?于内 ) , accumulation (积) , tranquility (安) and mind (心), which connect the system of Five Virtues and the system of Xunzi, this paper outlines the historical trajectory of the two systems and reveals the complexity of their inheritance and development in academic thoughts.
出处
《北京大学学报(哲学社会科学版)》
CSSCI
北大核心
2013年第1期75-87,共13页
Journal of Peking University(Philosophy and Social Sciences)
关键词
荆于内
责(积)
安
心
Key words: internal generation ( 荆于内, xingyunei), accumulation (积, ji), tranquility ( 安, an ), mind( 心, xin)