杨简心本论的内在进路

Intrinsic Approach of Yang Jian's Heart Ontology

杨简基于传统的天人合一思维,将纵向的天地人、横向的物我、变化的主体和不变的本源,总之宇宙间的一切及其生成变化,皆规约为"我"及"我"之显现,"我"既变又不变,以此建立起以"我"为中心的生成说。杨简还由天到人,由自然到社会:在心性的属"我"特性下,有我之性,使"我"与传统儒家的性善相接,从而向社会化道德化转进;有我之心,则更使"我"走向了精神化。在"心之精神是谓圣"一语的触动下,杨简觉悟到心的超越性、普遍性和绝对性,从而建构起了彻底的、典型的伦理绝对主义,使"心"成为圆融涵摄一切价值系统和精神信仰的本体。

Vertical ＂Tian＂ and ＂Di＂ and ＂Ren＂, horizontal ＂Matter＂ and ＂I＂, changing the subject and unchanging origin, in short, everything in the universe and its changes are classified and agreed upon for ＂I＂and ＂My appearing＂ by Yang Jian according to the traditional thinking of the ＂Tian Ren He Yi＂. ＂I＂ am both changed and unchanged in order to establish his generation where ＂I＂ am the center. It was being ＂I＂ that naturally has ＂my Xing＂ and ＂my Heart＂. At this point, the＂ I＂ and＂ Heart＂ and＂ Xing＂ are synonymous. Being touched by the phrase ＂the spirit of the heart is the so - called God＂, Yang Jian realized the heart of transcendence, universality and absoluteness. Thus he constructed completely typical ethical absolutism.